Free Test Prep GRE-Verbal-Reasoning Exam Questions

American history scholars generally attribute formation of the League of Indian Nations to Degandawida, who convinced the warring and fiercely autonomous Iroquois nations to embrace his radical idea for a league by tying it to familiar Iroquois customs and institutions. He associated the notion of peace and partnership with the Iroquois custom by which the families of slain warriors adopted war prisoners into the tribe. He invoked unquestioned social institutions as symbols, comparing the League to the traditional Iroquois clan in which several families share a "Longhouse" and Iikening the Great Council, comprised of representatives from each nation, to the Longhouse’s ever-burning Council Fire. And he assigned to each nation specific duties in order to assuage its fear of losing national identity. (For instance, he assigned to the Onondagas, who were centrally positioned geographically, the role of perpetual hosts.) Perhaps most persuasive, however, was how Degandawida’s League replicated the power structure of the traditional Iroquois clan. Each of the five Iroquois nations was comprised of matriarchal totemic clans in which the chiefs were men, the clan heads were women, and the chief’s children were considered members of his wife’s clan. Degandawida determined that the heads of each nation should select their League representatives, thereby effectively precluding the possibility of League representatives passing their power on to their sons, as well as decreasing the likelihood that a pro-war representative would be appointed. Iroquois unification under the League lasted about two centuries, when disagreement as to whether to become involved in the American Revolutionary war dMded the Iroquois. The revo|utionaries’ success and their subsequent encroachment upon Iroquois lands forced many Iroquois to resettle in Canada, while those who remained behind lost respect from other Indian nations. The introduction of distilled spirits led to widespread alcoholism and, in turn, to a rapid decline of the culture and population. The Quakers’ influence impeded, yet in another sense contributed, to this decline. By establishing schools for the Iroquois and by introducing them to modern technology for agriculture and husbandry, the Quakers instilled some hope for the future yet undermined their sense of national identity. Ironically, it was the alcoholic halfbrother of Seneca, Cornplanter, the most outspoken proponent among the Iroquois for assimilation of white customs and institutions, who revived the Iroquois culture. Around 1800, Handsome Lake, a former member of the Great Council, established a new religion among the Iroquois that tied the more useful aspects of Christianity to traditional Indian beliefs and customs. Lake’s teachings quickly became firmly entrenched among the Iroquois, sparking reunification and renewed confidence while also curbing rampant alcoholism. Lake’s influence is still evident today: many modern- day Iroquois belong both to his religion and to one or another Christian sect Assuming that the reasons asserted in the passage for the decline of the Iroquois culture are historically representative of the decline of cultural minorities, which of the following developments would most likely contribute to the demise of a modernday ethnic minority? and write in both their traditional language and the language prevalent in the present culture to improve efficiency active role

In 1892 the Sierra Club was formed. In 1908 an area of coastal redwood trees north of San Francisco was established as Muir Woods National Monument. In the Sierra Nevada mountains, a walking trail from Yosemite Valley to Mount Whitney was dedicated in 1938. It is called John Muir Trail. John Muir was born in 1838 in Scotland. His family name means "moor," which is a meadow full of flowers and animals. John loved nature from the time he was small. He also liked to climb rocky cliffs and walls. When John was eleven, his family moved to the United States and settled in Wisconsin. John was good with tools and soon became an inventor. He first invented a model of a sawmill. Later he invented an alarm clock that would cause the sleeping person to be tipped out of bed when the timer sounded. Muir left home at an early age. He took a thousand-mile walk south to the Gulf of Mexico in 1867and 1868. Then he sailed for San Francisco. The city was too noisy and crowded for Muir, so he headed inland for the Sierra Nevadas. When Muir discovered the Yosemite Valley in the Sierra Nevadas, it was as if he had come home. He loved the mountains, the wildlife, and the trees. He climbed the mountains and even climbed trees during thunderstorms in order to get closer to the wind. He put forth the theory in the late 1860's that the Yosemite Valley had been formed through the action of glaciers. People ridiculed him. Not until 1930 was Muir's theory proven correct. Muir began to write articles about the Yosemite Valley to tell readers about its beauty. His writing also warned people that Yosemite was in danger from timber mining and sheep ranching interests. In 1901 Theodore Roosevelt became president of the United States. He was interested in conservation. Muir took the president through Yosemite, and Roosevelt helped get legislation passed to create Yosemite National Park in 1906. Although Muir won many conservation battles, he lost a major one. He fought to save the Hetch Valley, which people wanted to dam in order to provide water for San Francisco. In the late 1913 a bill was signed to dam the valley. Muir died in 1914. Some people say losing the fight to protect the valley killed Muir. What happened first?

WEAPON : INTIMIDATE ::

The origin of the attempt to distinguish early from modern music and to establish the canons of performance practice for each lies in the eighteenth century. In the first half of that century, when Telemann and Bach ran the collegium musicum in Leipzig, Germany, they performed their own and other modern music. In the German universities of the early twentieth century, however, the reconstituted collegium musicum devoted itself to performing music from the centuries before the beginning of the "standard repertory," by which was understood music from before the time of Bach and Handel. Alongside this modern collegium musicum, German musicologists developed the historical sub-discipline known as "performance practice," which included the deciphering of obsolete musical notation and its transcription into modern notation, the study of obsolete instruments, and the re-establishment of lost oral traditions associated with those forgotten repertories. The cutoff date for this study was understood to be around 1750, the year of Bach’s death, since the music of Bach, Handel, Telemann and their contemporaries did call for obsolete instruments and voices and unannotated performing traditions—for instance, the spontaneous realization of vocal and instrumental melodic ornamentation. Furthermore, with a few exceptions, late baroque music had ceased to be performed for nearly a century, and the orally transmitted performing traditions associated with it were forgotten as a result. In contrast, the notation in the music of Haydn and Nlozart from the second half of the eighteenth century was more complete than in the earlier styles, and the instruments seemed familiar, so no "speciaI" knowledge appeared necessary. Also, the music of Haydn and Mozart, having never ceased to be performed, had maintained some kind of oral tradition of performance practice. Beginning around 1960, however, early-music performers began to encroach upon the music of Haydn, Mozart, and Beethoven. Why? Scholars studying performance practice had discovered that the lMng oral traditions associated with the Viennese classics frequently could not be traced to the eighteenth century and that there were nearly as many performance mysteries to solve for music after 1750 as for earlier repertories. Furthermore, more and more young singers and instrumentalists became attracted to early music, and as many of them graduated from student- amateur to professional status, the technical level of early-music performances took a giant leap fonrvard. As professional early-music groups, building on these developments, expanded their repertories to include later music, the mainstream protested vehemently. The differences between the two camps extended beyond the question of which instruments to use to the more critical matter of style and delivery. At the heart of their disagreement is whether historical knowledge about performing traditions is a prerequisite for proper interpretation of music or whether it merely creates an obstacle to inspired musical tradition. Which of the following is the most appropriate title for the passage?

SHUN : DISAPPROVAL ::